Mar. 31st, 2006

iamom: (pink)
These are my reading notes from Chapter 2 of Geneen Roth's Breaking Free From Compulsive Eating. My notes from Chapter 1 are here.

To recap, Chapter 1 advised us to eat when we're hungry. But that wasn't instruction to gorge ourselves on crazy food all the time; instead, it was instruction to learn how to recognize our body's authentic signs of hunger, and to learn how to eat with the intent of satisfying that bodily hunger (as opposed to all the emotional and other motivations we have for eating).

Chapter 2 deals with deciding what you actually want to eat, the underlying logic being that if we eat what we truly want to eat, then we're more apt to be satisfied and less inspired to overeat. Just like Chapter 1, this chapter is full of deep insight.

Roth begins by acknowledging that for compulsive eaters, it's scary to think about giving ourselves license to eat what we want because we think we want so much. We think that if we eat what we want, we'll never stop eating and become even more obese. She tells us that in the beginning of this exercise, we likely will eat too much. But once we start to figure out exactly what it is that we want to eat (and also how to eat when we're hungry and how to stop eating when we're full), then we'll naturally start wanting to eat healthier foods in healthier quantities. I'm convinced that this is true.

She also discusses the emotional reasons why we eat, and how the effects of lifelong dieting and depriving ourselves in order to lose weight have skewed our food outlook on the world. She confesses that she has really never felt like a normal person who could walk up to the counter and ask for an ice cream cone without feeling horribly guilty that she was falling off the wagon again. And she notes the effect this has on us emotionally. From page 20:
I could eat from morning till night for the next six months and I would have still dieted and binged for seventeen years of my life. There isn't enough food in the world to heal the isolation of those years. There isn't enough food to fill the space created by the deprivation and the ensuing feelings of craziness. We can't go back. We can't eat for all the times we didn't eat. We can use that pain as an indicator of what doesn't work. We don't have to deprive ourselves any longer. Beginning today.
Read more... )
The gist of what she's saying is that if we learn to trust our own true inner voice about our hunger and what we want to eat, then we'll naturally start choosing normal foods to eat in normal quantities. But compulsive eaters (and frequent dieters) are so out of touch with what they want to eat at any given time that they're usually eating too much, too often. Learning to listen to that true inner voice will fix that tendency. But we have to learn how to trust it.
As long as there are foods you feel you shouldn't eat, you create struggle and conflict. As long as there is struggle, there is bingeing. And as long as there is bingeing, there is fear about eating what you want.

When you let go of the struggle by allowing yourself choice about what you eat, you let go of one end of the rope on which you have been tugging and straining. When you let go of your side, the rope immediately falls to the ground. When you decide that you will listen to yourself and not to your calorie-counter or your fears, there is nothing to rebel against. There is nothing you can't have tomorrow so there is no reason to eat it all today.

When you eat what you want, when you drop the rope and end the struggle between right foods and wrong foods, you will eventually (after your first tendency to eat more than you truly want) consume fewer calories than you did when you were guided by caloric content.
Roth goes on from here to discuss various logistical concerns with eating out and such, as well as more of the emotional underpinnings of the issue -- especially those related to your own expectations and personal outlook on life.
Whenever you notice yourself planning meals around what you should or shouldn't eat, or even around what you might want to eat, you are creating a set of expectations for yourself, which, if you don't meet them, will evoke the familiar feeling of weight-related failure.

As compulsive eaters, we spend our lives forsaking all the moments of satisfaction for a future moment when we will be thin and the deprivation will have paid off. And if and when that moment does come, we are so worried about gaining weight that we focus our attention once more on the future and do not take pleasure in the present.

Breaking free from compulsive eating is also breaking free from preoccupation with the future.
When one women in her workshop asked, "Isn't eating sugar all the time terrible for you?" Roth responds,
Yes. And no. Eating salads and vegetables under restraint and bingeing on sugar whenever you have the chance is not particularly healthy. Sneaking, hiding, or lying about food is not healthy. Punishing yourself is not healthy.
Hear hear, sista. The next chapter is called Distracted Eating: It Doesn't Count If You're Not Sitting Down. Can't wait to read it.
iamom: (sage xmas)
Dr. Laura is kind of an outdated phenomenon, but the content of this e-mail joke that was just sent to me (originally dated October, 2002) is still relevant, and also pretty funny. I actually double-checked a half-dozen or so of the Bible references in this letter and found them to be legit; that is to say, they said what the letter-writer says they said. Of course, it's the writer's interpretation of these references that's the funny part.

The letter was inspired by Dr. Laura's denouncement of homosexuality based on Leviticus 18:22. FYI, this page by the Ontario Consultants on Religious Tolerance discusses that particular well-known scripture in detail, along with its basis for denouncing homosexuality. A Google search on Leviticus 18:22 also yields considerable further discussion.
Dear Dr. Laura:

Thank you for doing so much to educate people regarding God's Law. I have learned a great deal from your show, and try to share that knowledge with as many people as I can. When someone tries to defend the homosexual lifestyle, for example, I simply remind them that Leviticus 18:22 clearly states it to be an abomination. End of debate. I do need some advice from you, however, regarding some of the other specific laws and how to follow them:

When I burn a bull on the altar as a sacrifice, I know it creates a pleasing odor for the Lord - Lev.1:9. The problem is my neighbors. They claim the odor is not pleasing to them. Should I smite them?

I would like to sell my daughter into slavery, as sanctioned in Exodus 21:7. In this day and age, what do you think would be a fair price for her?

I know that I am allowed no contact with a woman while she is in her period of menstrual uncleanliness - Lev.15:19- 24. The problem is, how do I tell? I have tried asking, but most women take offense.

Lev. 25:44 states that I may indeed possess slaves, both male and female, provided they are purchased from neighboring nations. A friend of mine claims that this applies to Mexicans, but not Canadians. Can you clarify? Why can't I own Canadians?

I have a neighbor who insists on working on the Sabbath. Exodus 35:2 clearly states he should be put to death. Am I morally obligated to kill him myself?

A friend of mine feels that even though eating shellfish is an abomination - Lev. 11:10, it is a lesser abomination than homosexuality. I don't agree. Can you settle this?

Lev. 21:20 states that I may not approach the altar of God if I have a defect in my sight. I have to admit that I wear reading glasses. Does my vision have to be 20/20, or is there some wiggle room here?

Most of my male friends get their hair trimmed, including the hair around their temples, even though this is expressly forbidden by Lev. 19:27. How should they die?

I know from Lev. 11:6-8 that touching the skin of a dead pig makes me unclean, but may I still play football if I wear gloves?

My uncle has a farm. He violates Lev. 19:19 by planting two different crops in the same field, as does his wife by wearing garments made of two different kinds of thread (cotton/polyester blend). He also tends to curse and blaspheme a lot. Is it really necessary that we go to all the trouble of getting the whole town together to stone them? - Lev.24:10-16. Couldn't we just burn them to death at a private family affair like we do with people who sleep with their in-laws? (Lev. 20:14)

I know you have studied these things extensively, so I am confident you can help. Thank you again for reminding us that God's word is eternal and unchanging.

Your devoted fan,
Jim

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Dustin LindenSmith

January 2013

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